Kym's point is clear: "even children understand that lying is wrong." It is obvious that there is no justifiable excuse for Kwame. Whether a juror, lawyer, judge, or elected official takes an oath, honesty is always vital. Kym uses logos throughtout her comments, when pointing out that even children have enough common sense to know that lying is unacceptable. She also says that whenever the "moral force" of "honesty, integrity and honor" is "mocked or downplayed or ignored or laughed at or excuses [are] made for them", it cannot be ignored.
She follows this use of logos by describing the consequences of lying: "if a witness lies, innocent people can go to jail or prison, people can literally get away with murder, civil litigants who deserve money may not get it or may get money they don't deserve. And lying cannot be tolerated even if a judge or jury sees through it." This is especially important when dealing with public figures. When the eyes of the city are on leaders such as Kwame Kilpatrick, and he decides to make a mistake that compromises his morals and causes the city to question his motives, it makes a difference. It doesn't matter if you are 5 or 45, when someone lies, there will be consequences. How can the people of the city be expected to lead morally sound lives of integrity and honesty, when this simple trait, understandable by even children, cannot be accomplished by their own mayor. Kwame's actions set an example, whether he realizes it or not. If there are no consequences for his actions, he is mocking the judicial system and everything that it stands for.
"Witnesses must give truthful testimony. And we have to demand that they do...it is perjury if there is lying and perjury is a crime."
Most people wouldn't expect their own mayor to be committing any crimes, but sadly Kwame has violated every one of the "fundamental principles of the justice system": not telling the truth, not taking responsibility for his own actions, not admitting when he was wrong, being unfair, taking things that weren't his, and not realizing that there are consequences for his bad behavior. Kym expresses that even though these may seem to be "fairly simple" and that "we learned them all as children", Kwame has thrown these, along with the principal of honesty out the window. And, just as a child temporarily loses the trust of his/her parents, Kwame has also "trampled on the public trust." But sadly for him, it is not going to be as easy as being a prisoner to the timeout chair or serving time in his bedroom to pay for this mistake.
Kym also uses logos again to help the reader understand that this is not a private or personal matter, as some are calling the scandal. She states, "our investigation has clearly shown that public dollars were used, people's lives were ruined, the justice system was severely mocked...this case is about as far from being a private matter as one can get." It is obvious that once his decisions start effecting the lives and well-being of the public, it is no longer personal. Now that Kwame is forced to realize that his actions do have an effect on others, we'll see how he tries to get himself out of this one, with the public's love, trust, and support no longer on his side.
Sunday, April 6, 2008
Tuesday, March 18, 2008
Own Up, Kwame

Does Kilpatrick really think that by calling the public unethical he will point the blame even an inch away from himself? Talk about not taking personal responsibility for your actions! Kwame strayed from his planned speech in an attempt to free-style his way back into the hearts of Detroiters. He resorted to the usage of pathos to appeal to the emotions of those listening in the audience. By pointing the finger at the people, he tries to cause others to pity him, instead of victimize him. He mentions his wife and children, yet he is the one that hurt them the most; he says that he loves and is focused on Detroit, yet he provides its people with an immoral and untrustworthy leader. This supposed spur-of-the-moment strategy, which was meant to redeem him, will prove to be ineffective on the less than simple-minded Detroiters.
Also, as if manipulating the hearts of Detroiters isn't enough, Kwame also attacks their character. Ironically, Kilpatrick says that THEY are the ones who are REALLY unethical. He makes remarks about "illegal lynch mob mentality", and "hate-driven bigoted assaults" on his family. He thinks that by using ethos to focus on others' character, the public will examine themselves, and realize that their integrity should be questioned, instead. Kwame is cleverly getting away with using these condemning strategies, (while actually criticizing their integrity) because of his careful choice of words. It is shocking that by pretending to “side” with those listening, he believes that others will not see through his speech of deception. "WE've never been in a situation like this before"; "I humbly ask that WE say 'no more' together." Kwame can pretend that he is focused on Detroit's best interests, but he is only fooling himself.
Friday, February 1, 2008
Liberals Say the Darndest Things

Contrary to popular belief, liberals aren't as open-minded as they say they are. In Larry Elder's column, "Open-minded Liberals?" he discusses why their title of being a liberal, contradicts their actual beliefs. And who would be better to tell us than the liberals themselves? His column would have been just another opinion, had he not used the examples of dialogue and factual quotes in the way that he did. Elder gives his opinion AND proves his point solely by quoting others, using the "they say" strategy.
In this column, the reader is given countless (or perhaps 6) examples of liberal Democrats comparing Republicans to Nazis, and their differences to "a struggle of good and evil." But, Elder's strongest support is his dialogue between a local barber and himself. In their discussion of politics, the (liberal) barber's first response to Elder's support of Bush was "WHY?!" Even before the conversation gets started, the barber’s shock reveals his lack of respect for Elder’s opinion, and inability to accept that one’s opinion might be different than his. The barber goes on to say that 9/11 was an inside job that Bush was behind, without any proof or reason except that "he did it to kill black people" (of which the majority was actually Caucasian). His weak arguments show how simple-minded and naive he was. The barber simply disagreed for the sole purpose of disagreeing; his series of answers shows no proof of reasoning whatsoever. He could not stand to be wrong, and was too stuck in his ways to be corrected. I agree with what Elder is saying, not because of Elder’s opinion, but because of his convincing use of the “they say” strategy.
Friday, January 25, 2008
OMG! GTG! BBL! TTFN! TTYL? LOL!

R u confused by this new age way of dialogue exchange? Or do u find urself speaking in IM code during a typical conversation? Nothing seems 2B fast enough 4 the busy American these days, and AIM/Text Messaging lingo proves it. This cartoon illustrates society's need 4speed.
Obviously, Tigger can't seem to get away fast enough. In fact, all of that rushing seems to have costed him his grammer skills!
Now, I do not find this new age way of communication a plague on society, though some may disagree. I do not believe that being in an IM conversation or a simple "txt msg" exchange will lead to bad grammer habits or that the act itself is dangerous. However, if you find yourself compromising your exercise for a 24 hour IM conversation, going on about what your favorite poptart is or what your dog is doing right now, we have a problem.
The issues that even I've experienced through all of this is that nothing seems to be fast enough for our busy lives, and no one seems to take the time to smell the proverbial roses anymore! Feel like chatting? Chat! But don't forget to stop and let the steaming keyboard cool down every once and a while.
Friday, January 18, 2008
Stepping Out of our "Selfish Comfort Zone"
http://www.gosanangelo.com/news/2007/sep/29/outgrow-the-selfish-need-to-exclude-others/
I absolutely love the way that Jeanie Miley often begins her columns in a parable-like fashion, with a short bit about her 3-year-old grandchildren. This causes the reader to see the nonsense in the situation, and then goes on to give the reader a reality slap, by relating the exact subject to their lives. Genius.
In this Christian columnist’s article, "Outgrow the selfish need to exclude others" she wonders if it is possible to learn from others that are different, rather than single them out or ignore their presence. She says that many times, children and adults alike need a "home base" in life- to be with a group they feel comfortable around.
I completely agree with her. When I'm in an awkward situation or I'm feeling out of place, it is always good to be around people that are "like you." In that same way, it is also natural to see that person who is different or being left out, and continue to leave them isolated. Why is it so hard to step out of our selfish "comfort zones?"
If I were to address a different audience with the same topic, I wouldn't change a thing. Whether she is talking to a different race or an older age group, she explains her point in a simple way without shunning her audience or being discouraging. Looking back at my job coaching piano, I have learned a lot about myself by watching how the kids I teach act towards each other. It is always easier to put myself in their shoes, rather than the shoes of someone in my age group. The conflicts they go through in their lives aren't all that different from mine, and are often easier to understand. With children, so much is black and white. They don't overcomplicate things, their logic is simple, and they usually tell it like it is. By translating an everyday struggle into child's situation, the message is delivered straight forward and quick to the point. This makes it easy to reach any group of people in an understandable way. And who said we couldn't learn from children?
I absolutely love the way that Jeanie Miley often begins her columns in a parable-like fashion, with a short bit about her 3-year-old grandchildren. This causes the reader to see the nonsense in the situation, and then goes on to give the reader a reality slap, by relating the exact subject to their lives. Genius.
In this Christian columnist’s article, "Outgrow the selfish need to exclude others" she wonders if it is possible to learn from others that are different, rather than single them out or ignore their presence. She says that many times, children and adults alike need a "home base" in life- to be with a group they feel comfortable around.
I completely agree with her. When I'm in an awkward situation or I'm feeling out of place, it is always good to be around people that are "like you." In that same way, it is also natural to see that person who is different or being left out, and continue to leave them isolated. Why is it so hard to step out of our selfish "comfort zones?"
If I were to address a different audience with the same topic, I wouldn't change a thing. Whether she is talking to a different race or an older age group, she explains her point in a simple way without shunning her audience or being discouraging. Looking back at my job coaching piano, I have learned a lot about myself by watching how the kids I teach act towards each other. It is always easier to put myself in their shoes, rather than the shoes of someone in my age group. The conflicts they go through in their lives aren't all that different from mine, and are often easier to understand. With children, so much is black and white. They don't overcomplicate things, their logic is simple, and they usually tell it like it is. By translating an everyday struggle into child's situation, the message is delivered straight forward and quick to the point. This makes it easy to reach any group of people in an understandable way. And who said we couldn't learn from children?
Thursday, December 13, 2007
A Lesson From The Grinch

The entire Christmas season has evolved in such a way, as to perfectly characterize our society's focus today. Like a spoiled child before Christmas, all we want is MORE MORE MORE. It seems like everyone these days are constantly looking for the lateest greatest toys. Words from the wise? A narration from the Grinch wonders, "Maybe Christmas, he thought, doesn't come in a store. Maybe Christmas...perhaps...means a little bit more." In this woman's case, more is referring to MORE GIFTS. As if this enthusiastic shopper (obviously the jumbo jaw with the bulging bicuspids on the right) doesn't have enough gifts already, she feels the need to demand an item the store doesn't even carry!
The author/illustrator of this cartoon, whether he be Christian or believes that the holidays should again focus on love and family time, he shows a contrast between the emotional or religious aspects of the season, and the struggle for the most expensive, biggest, and best gifts obtainable. The TV screen shows a mindset completely different from that of the shopper. The woman in this scenario, stares at the screen but misses the point of the message. She is so engrossed in the materialism of the holidays that she is oblivious to the true "reason for the season". She is diving head first into the quick sand of materialism, and doesn't care if she ever gets out. It is sad that this is the case of so many Americans (myself included). It is hard to resist getting caught up in the gift-giving and surplus shopping. The act of buying presents itself is not as wrong as forgetting Christmas' significance (the birth of our Christ) in the process.
Hopefully, the good news (gospel) will take the place of sales pitches. And Jesus, who came to pay the ultimate price, will be more valuable than the price tags on our gifts this year.
Let us all remember the greatest gift of all this season. (not a quote on a sweatshirt)
Saturday, December 8, 2007
The "Black KKK": the new (killers) on the block
Jason Whitlock's article this past week discussed the death of Sean Taylor and its possible link to the "Black KKK" (black men targeting black men) and the influence of rap music on the African American culture. He warns that this event serves as a reminder all black men, that they're lives "[are] in constant jeopardy of violent death". Whitlock concludes that any African American could be next and that the situation should not be taken lightly.
I agree that the influence of rap music can influence behavior, but I do not necessarily agree that every black man's life is at stake. Not everyone (black OR white) that listens to rap or hip hop is destined to be a cold-blooded killer. This music may play a role in the process, but it is certainly not the main cause of these killings.
Whitlock uses parallelism when comparing the "Black KKK" to the original KKK. Our author explains that they are similar by saying that the "pain, the fear, and the destruction are all the same". This adds to the article by creating a mood of intollerance to these unecessary killings. By understanding the effects that the "Black KKK" has on society, we are able to understand Whitlock's point of view and why he feels the need to take a stand against the promotion of a "crab-in-barrel mentality".
I agree that the influence of rap music can influence behavior, but I do not necessarily agree that every black man's life is at stake. Not everyone (black OR white) that listens to rap or hip hop is destined to be a cold-blooded killer. This music may play a role in the process, but it is certainly not the main cause of these killings.
Whitlock uses parallelism when comparing the "Black KKK" to the original KKK. Our author explains that they are similar by saying that the "pain, the fear, and the destruction are all the same". This adds to the article by creating a mood of intollerance to these unecessary killings. By understanding the effects that the "Black KKK" has on society, we are able to understand Whitlock's point of view and why he feels the need to take a stand against the promotion of a "crab-in-barrel mentality".
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